Matthew 12:35, “The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.” ESV
Our spirit is definitely a part of our heart, but as seen in 1 Peter 3:4, it is only a part. Sin, iniquity, unbelief, etc., come from the heart but not the born-again spirit. Hebrews 4:12 suggests that spirit and soul are both part of the heart; hence, the scriptures admonish us to believe with all our heart (Acts 8:37), have singleness of heart (Col. 3:22), and tell us our hearts can have two minds or ways of thinking (James. 4:8).
Even Christians still struggle with things like pride and foolishness which Jesus said came out of our heart. It’s certain that our born again spirit is not the source of these sins. The heart encompasses more than our spirit.
The English word “soul” comes from the Greek word “psuche,” translated “heart, life, mind, and soul.” The mind is the principle and leading part of the soul, followed by the will and emotions. We could also describe the soul as being the hidden part of all existing beings or what most people would call the personality. The soul is the center of the feelings and emotions, appetites and desires, as well as sense perception and consciousness. The soul may also speak of the totality of a person – his total being or self, a person, and the hidden man or inward man. The soul and the body do not get born again. It is the spirit of man that becomes totally new at salvation. So, although every believer receives the same miraculous spiritual rebirth, the visible results of that inward change will vary from person to person according to how much he renews his mind. The term “heart” can include all of the inner man – spirit, soul, or any portion thereof. The peace of God will keep your heart at rest in Christ Jesus. Let Him.
but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious
12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.